What Freedom Is
I think of all the wars our country has fought, and still is fighting, so we can have the wonderful gift of freedom. There have been many brave women and men who have risked their lives so we can live the way we want to in the United States. We still have women and men fighting for our freedom today.
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Some of my relatives have fought in different wars. My great uncle, Mel, my grandpa, and my mom's cousin, Lee, fought to defend our great country, knowing that they could be killed. Freedom means to be able to vote for whoever you want to be in office, freedom of the press, freedom of religion, the right to a fair trial, and many other freedoms that we take for granted. To get the freedoms that we so enjoy, Americans have fought bravely and many have lost their lives.
Our veterans have fought to keep our country free and we should all be thankful for that. I am glad that we honor our veterans and I am proud to be an American! What does freedom mean to me? Freedom means to have the right to do and say what you like.erstwhile.jeamland.net/365-tuits-de-amor-el-ojo-del.php
What Freedom Means to Me
This is how the dictionary explains freedom. Pope John Paul II said that "Every generation of Americans needs to know that freedom consists not in doing what we like, but having the right to do what we ought. I think freedom is an amazing thing because at 11 years old, I'm able to have an education, learn to play the French horn, and learn how to sing in a choir.
Twenty-four hours a day, seven days a week, we have police, doctors, firemen and women to help us when we need it. I don't have to worry about a war in Wadena. We have soldiers fighting for our freedom. Their courage allows me to think of things I'd like to do, like care for my lambs, cats, dogs, read or draw. That's what freedom means to me. What freedom means to me is not being judged by what I do and what I say.
What Is Freedom?
Also I would like to say thanks to the veterans that fought for my freedom. To me, having freedom is enough to make me happy because a lot of people in other countries don't have the freedom we take for granted. I think if people realized how lucky they are they would have more respect for the veterans and more support for them. So think for a moment, are you unlucky or are you just feeling bad for yourself, think about the kids and adults who don't have freedom. Here's how to inoculate ourselves against negative ones.
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These freedoms, of course, aren't absolute. I can't yell, "Fire! Nor can I threaten to detonate an imaginary bomb on a plane even writing that phrase in a blog post is likely to attract the attention of the Office of Homeland Security. Nor, to paraphrase another famous line, can I swing my fist into the space your nose happens to occupy.
In other words, to state the obvious, we're all free within limits. So it has always been and so in a civil society must it always be. Mostly we don't notice these limitations because we've been programmed to not even think about being released from them for the most part. And even when someone does want to punch someone else's nose, the threat of punishment isn't the only thing that stops them at least we hope. It's also the sense that we shouldn't impinge upon someone else's right not to have their nose punched.
Political freedom, however, isn't the only realm in which freedom appears to be greater than it is. It turns out that our freedom to make even the simplest of choices e.
As research in neuroscience progresses, it's steadily reinterpreting past ideas from other disciplines—notably, both psychology and philosophy —and quickly subsuming them. Freud 's conception of the unconscious mind has turned out to have an entirely neurological basis, for example, and though he got many of the details wrong, we now know that the greatest proportion of our thinking does indeed go on beneath our conscious awareness.
Which, it turns out, is lucky for us. As Daniel Kahneman points out in his fascinating new book Thinking, Fast and Slow we need what he calls System 1—the fast, unconscious thinker—to survive at all. If we had to consciously attend to all the things we need to do simply to make it out of bed in the morning, we'd not only never get anything done, we'd be continually exhausted. Conscious reasoning—the so-called "executive function" of the brain—is extremely tiring.
But as Kahneman also argues, System 2—the part of our minds we identify as "us"—is powerfully influenced by the workings of System 1. If we take the time, we can free ourselves from some of them, but not all, and certainly not all the time. The difficult truth is that "we" aren't free even from our unconscious selves.
Of course, we've long known this—long before the concepts of System 1 and System 2 were even imagined. The intellect has ever been pitted against the emotions, our notion of what we should do, to offer just one example, often warring with and losing to what we want to do. But for the age-old question of free will , it's even worse than that: it looks as if the answer is that we don't actually have it. Studies now show that the impulse to take the most basic of actions—the movement of a finger, for example—originate in the brain at least a full second before we're consciously aware of our desire to move it!
It appears that the unconscious mind, functioning with an understanding bereft of language, may control far more of our conscious decision making than we ever imagined—if not all of it. Philosophers and scientists are speaking out against these results, not so much to deny them but to try instead to salvage the notion of free will by redefining it.
And though I think these efforts will ultimately fail, there exists good reason to want them to succeed: studies also show that when we lose our belief in free will, our motivation to act diminishes as well. However, the question the free will data should spark isn't merely do we have free will? We should also be asking: what exactly do we mean by "we"?
This rebellion against God, known as the Fall, caused mankind to fall from the innocence in which they were created and become corrupted by sin. Due to our sin, we have all received the consequential penalty of sin, namely spiritual and physical death. Death reigns in all of us so every one of us is spiritually dead separated from God and will also die physically one day.
Not only this, but throughout our life, the effects of sin infect everything we do. The marring stains of sin are pervasive within each one of us, distorting the way we think, desire, and behave. All of our thoughts, feelings, and actions are tainted by our sin. Yet, in all of this, the human heart remains free in one regard: free to choose whatever it desires. So, it does not naturally desire to do what honors God.
All our thoughts, words, and actions are tainted in various degrees with prideful sin and rebellion against God. So even though we are free to choose, we freely choose sin continually as a habit of nature. Yet, God in His love sent His Son, Jesus Christ, to come to earth and willingly die in the place of sinful humans like us to absorb all our sin, rebellion, and wrongdoing.
Therefore, all who entrust their complete life to Jesus Christ for the forgiveness of their sins will be saved from their bondage to sin and given eternal life in Him and enjoy an intimate and personal connection and relationship with God himself. This is true freedom. And true freedom only exists in Jesus Christ. How does it happen? God changes our heart by His Holy Spirit.
God makes us spiritually alive by giving us a new heart. This heart desires to love God.
Kids answer essay question: What does freedom mean to me? | Wadena PJ
By faith, we give our life to Jesus and receive His forgiveness and freedom from sin. Not only this, but we are now free to do the very thing we were created to do — to honor and enjoy God forever. And this joy in God is from our heart — our new heart given to us by God. What hit home for you in this article? What's the next step you feel God is asking you to take? One of our online mentors would love to hear about it and journey with you.
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